The regulations for any diseased person at the time of their ceremonial cleansing

 Leviticus 14:1-20

These are the regulations for any diseased person at the time of their ceremonial cleansing when they are brought to the priest: The priest is to go outside the camp and examine them if they are clean, the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. Then the priest shall order that one of the birds be killed over fresh water in a clay pot. He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.

After this they may come into the camp, but they must stay outside their tent for seven days. On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean. On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log of oil.

He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.

If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil, and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.

Why?

ceremonial cleansing: it's a regulation that means a man has to do something and pay some penalty for his sins and missed behavior. 

Even unclean is a sin before the Lord. So we're searching to live a holy daily life. 

Right ear, right thumb of hand and foot symbols the whole body of ours. 

------------

1.1-4 得潔淨的預備：活鳥和香柏木、朱紅色線，並牛膝草、要給祭司查看。是宗教上的概念，不是衛生、醫療的相關而隔離

2.5-9 得潔淨的工作、程序：活水： 乾淨的水。撒七次，象徵罪的問題。必須再在帳篷外住七天，讓自己反省安靜思想，在心靈中有些調整，好像犯人回到人群前的預備。

3.10-20得潔淨的禮儀： 回到主面前。前三隻羊，贖罪(母羊)、贖愆（公羊羔）、燔祭(公羊），素祭（細麵）。先獻贖愆祭，先與人和好，然後才獻贖罪祭。大麻風預表象徵的是有罪的，人的罪，不是真的有罪，就得潔淨了。燔祭表示自己願意回到主前，在神面前委身 ，將自己奉獻3給主。素祭： 每天為主而活。一個人遠離神，沾染罪後回到神面前。

14節血抹在耳、手、腳，所聽，所做、所行都蒙主潔淨。油抹在這人身上，表示所聽、所做、所行都有聖靈的膏抹，恩膏。剩下的油倒在頭上，表示人所想的，所慾的都蒙神的帶領。

-----------

How?

Do our best to be a real Christian, there are many attract us in the world. But I am belong to the Lord. My life is God's chosen.